Anthropology is the study of past human behavior, which is still being investigated across many different and extremely diverse cultural strata. The issue is that there are many different branches of anthropology, including philosophical, cultural, religious, and historical anthropology. The development of numerous sciences in the nineteenth century, however, led to the current state of anthropology. Prehistoric, ancient, mediaeval and contemporary anthropology all have different subfields, but modern anthropology is a unique byproduct of human civilization and a form of humanities technology. Throughout analysis of anthropology as a contemporary science that has separated itself from philosophical anthropology has been done in this work. Despite having many things in common with its forebears, twentieth-century anthropology has broken through numerous barriers and represents a stage of a type of science with entirely distinct techniques, goals, definitions, and outcomes. The layers of anthropology from the past and present share a common theme, goals, methods, and origins, but when it comes to a detailed examination of modern human personality, they diverge considerably, though they remain connected in their ability to identify common patterns governing human societies. The main focus of current anthropology, however, is the use of other sciences, such as philosophy, to understand modern man. This approach was adhered to during the Middle Ages, but there have been several instances throughout political power history when the in control took action to prevent the birth of a savior and other geopolitical threats. The most advanced branch of anthropology evolved in Western civilization in the 20th century, supporting the theory that man has always been a geopolitical threat and that the purpose of the historical rotation of power has been to control man. Philosophical anthropology, which has its theoretical roots in anthropology and has taken on several forms in Poland, such as the Malwinski Institute of Anthropology, is in opposition to this anthropology and has critiqued and rejected Western anthropology. A prevalent phenomenon among Abrahamic religions, fear of the development of the ideal man and his civilizational ramifications is a universal theological and historical concept. These religions' celestial writings detail the procedures taken by the ruling class to prevent the development of an ideal man. Three celestial religions—Judaism, Christianity, and Islam—all depict this occurrence in vivid detail. One of the most well-known religious figures in recorded history, it is well-known in mystical, Sufi, and popular literature. The specifics of its history have been covered in numerous books, articles, and films in journalism and the media.